Two films, two Brixtons, many gentrifications

Went to Ritzy to see A Moving Image, the new film about gentrification in Brixton. Emerged 75 minutes later without much new light on the topic and rather disappointed. Another, very different two-part film, coming at the same topic from a different angle, was far more evocative of at least two of Brixton's dispersed communities. This film, For What We Are About To Lose - was coincidentally the centrepiece of a small exhibition in Brixton Library, next door to the Ritzy.

Talk about keeping it local!

A Moving Image started with a strangely low-key sequence of a young woman emerging from Brixton Tube station into the street with a smart wheelie suitcase. The underground arrival in Brixton is surely one of the great full-on London experiences, but it seemed underwhelming here. Maybe deliberately, as this young woman was supposed to be returning to Brixton after a few years out east in the artistic community of Shoreditch. Maybe Brixton seemed rather unthrilling to her, what with her memories of an even livelier high street of the early 2000s.

 If so it underlined not only the problem of gentrification, but also  the whole concept of the movie, which was constantly struggling against itself.

On her return to her home patch, this young mixed-race woman, Nina,  played by Tanya Fear, stays in an enormous and ridiculously fashionable loft apartment owned by a friend of a friend. She explores the area, wandering the streets with her top-end digital SLR, filming what she sees.

She has debates with her equally smart girlfriend who agrees to help with her "project". At first she doesn't know what she wants the project to be but when she gets mixed up in a Reclaim Brixton demo she decides that's her subject - gentrification. Not a documentary, mind you, but an art piece, a piece of art.

One great moment in the film only works if you see the film in this cinema: during the demo we see the Ritzy strikers calling for boycott of the Picturehouse group cinemas until they're all paid the living wage. It was one of the few moments in the film that triggered some cheering in the audience.

It takes a while to dawn on Nina that she is part of the gentrification, even though her friends keep telling her, and interviewees make it clear. It's as clear as day to the audience, because the dear girl is wearing a totally different designer outfit in every take, and speaks the lingo of the casually moneyed hipsterish young.

She befriends a young black guy who is meant to be part of the community but he's also an "artist" and the art and music he makes is a truly terrible. The villain of the piece is a young and very successful white actor who falls for the girl and has bought a flat in formerly-squatted Rushcroft Road - you know the buildings - as a "good investment". He's a villain, sure, but he's also, as we learn later on,  a working class lad from Bermondsey made good, whose own family have been driven away from their old neighbourhood. One of the admirable things about this film is that it shows just how complicated this gentrifcation busines is.

In the course of making her art, Nina interviews a few people, and these are the highlights of the film; the bloke from Peckham is especially entertaining. The black members of a local community group are suspicious of her motives and one of their members cruelly tells her that her project "doesn't mean shit".

By the end of the film you can't help but agree with him. It was really much more about Nina's internal struggles with depression (rather clumsily revealed by the discovery of a strip of anti-depressants) and her romantic life.  Maybe it was me, but  the scene where she makes the white boy actor dance with her was very odd: were we supposed to be entertained or what?

The other main character in the film is Big Ben, a mysterious, homeless black busker and ranter who acts as a sort of conscience of the movie. She films him a lot, and perhaps he should be the real subject of her movie. But as soon as she realises this he dies. There's a nice scene where she dreams he's in her flat and sitting on her bed, and then he disappears in a ball of blinding light.

 So, perhaps that's it: the revelation that the true soul of Brixton has already departed.

The interviews with anti-gentrification people from New York and Berlin popped into the film were intriguing; it's only when you go to the community bit of this film's website you realise these videos are part of a bigger project to collect voices from threatened communities around the world.

In other words, the director of A Moving Image, Shola Amoo, is trying to do exactly what Nina is doing: he is Nina, and suddenly it all sort of makes sense.

All in all, a film's a curate's egg; it's intriguing and ambitious, but also annoying, and it seems that some opportunities are wasted. But, if you've never visited Brixton you at least get some moody rooftop views; but not enough, even of this, for my liking.

Still, you have to commend the director for attempting such a complex project, and the film has had plenty of good reviews in the media, so please don't take my criticisms too seriously ( I know that won't happen!)

The other film, For What We Are About To Lose, is a very well-crafted example of the traditional documentary style, with many interviews intercut with archive photos and some lovely footage of Brixton in the 50, 60s, 70s and 80s.

It was made by the Clapham Film Unit, and is in two parts. The first 20 minutes covers the history of the Carlton Mansions squat from the 70s to the final evictions of 2014; the second half looks at Somerleyton Road community. Together the short films are a precious record of what was once the true heart of Brixton, that little bit where Coldharbour Lane crosses Railton and Atlantic Roads, which is now undergoing transformation as part of the Somerleyton Road redevelopment scheme.

You might say that the Carlton Mansions film is only representative of a small fraction of the old Brixton community, the squatters, and that would be true. "Maybe we were all misfits," says one of the  first occupants.  Former squatters are interviewed inside the astonishing and huge buildings where they made their homes and workshops and studios. There were poignant moments, and also painful memories.

One of the original squatters, Dale, reveals how they were actually invited into the building by Lambeth Council, which at the time ran progressive short-life housing schemes, helping people set up housing co-ops and handing out grants to make the places habitable. Dale also worked with Brian Barnes on the famous Nuclear Dawn mural on the huge side wall of the mansions - a mural which is still there but rapidly disappearing under new graffiti.

 Another guy talked about how they had to secure and guard their squat because Brixton was such a "difficult place" in the 80s. It was not only sex, drugs, and rock and roll. There were hard times, hard winters, fights, a suicide, rows. But also a lot of creativity, and we hear from several successful artists and makers who got their first big break in the Mansions.

The Somerleyton Road part of the doc is only 10 minutes or so but an utterly joyous film. Some former residents are brought together in a community centre on Railton Road, and they talk about their lives back in Somerleyton Road back in the 60s and 70s - even before the Barrier Block went up.

There are some wonderful memories of blues parties, some fantastic old footage of Brixton market, and even an impromptu performance of by former members of a lover's rock group, who reminisce about the excitement of seeing Jamaican DJ Peter Metro at a Somerleyton blues before letting on they were part of a group of  five women who took over the stage from him...."we were not deejays but sing-jays, we took a broadway melody and we ride the rhythm...."

One woman at the end sums up the process which is sometimes referred to as social cleansing: "It seems like a plot. They sell your house, move you into a block of flats. Why are we knocking wonderful buildings down to build atrocious things like that?  To me it was like a con. That was the beginning of the change."

You must watch these films! Catch them on the Clapham Film unit website now; there's also a very good, well illustrated free booklet about the films; copies were available in Brixton library, last time I was there.

Thoughts from a body-bag

One hour inside a white plastic body-bag, lying on the cold slab stones of Piccadilly Circus, just outside the tube exit, supposed to be a dead body.

An hour was quite enough; you begin to understand, in this curious position, just how Edgar Allen Poe's buried alive character might have felt, if it had not been foe the coffin and the weight of the soil.

Oh, well I suppose I could ays that once again I am fulfilling my destiny, that is to act the corpse.

And yes, once again at the behest of Belarus Free Theatre.  If ever you've seen them you'll know why I was happy to get up at 6am and cycle to central London to be one their bodies.

And if you haven't, read this BBC article on Belarus for an introduction to the techniques of a government which seems not to have noticed the passing of Joe Stalin.

It was meant to be warm today, but at 7am there were low clouds and an icy east wind buffeted central London The coldest place of all was at ground level.

 I couldn't quite fit into my small to medium body bag. It felt like a useless sleeping bag, too short and too wide and too thin. But, as the marvellous Belarus Free Theatre's Fenella said, the main thing was that they were breathable.

Not that it would've made much difference to me, as half my face was sticking out into the freezing air.

Apart from that, each bag really made a little cocoon for each of us  - the 10 or so volunteers, at this location, many more in the more high-profile spots, Trafalgar Square and Parliament Square -  who for whatever reasons had chosen to lend our bodies to Belarus for a couple of early morning hours.

Last year, we gave our bodies, naked on the ice-cold concrete paving of Hammersmith's Riverside Studios for Fuck Realpolitik.

This year, we were part of the Belarus give-a-body-back campaign.

Our carcasses were there to represent the bodies of  Belarusians who had died - no, who had been executed - in Belarus, and whose bodies had never been returned to their families.

Each time I meet or see or listen to any of the BFT people, who are always so delightful and friendly and appreciative - but I se in their eyes that there are dreadful,  urgent matters to be dealt with, they are driven - they are driven because in many cases, their friends and partners and lovers and family and colleagues and neighbours have already become victims to what is now (again thanks to BFT) widely known as the last dictatorship in Europe.

By comparison, being a corpse for an hour was easy stuff. Or so I thought.

The trouble was, once zipped up in your bag, you could see nothing but the vaguest shadows of passing people. Voices came and went. In the first few minutes, loud male scorn seemed to be pouring in - "oh dead bodies, but are you really dead?" "you're going to get very stiff  mate - watch out for piles", they said, on their way to god knows where.

After that, a strange silence descended - punctured ever few mintutes by the voices of our supervisors, trying to interest passers-by in the demo. Sometimes you'd hear the clip-clop of high-heeled shoes getting closer, and closer , and about to stamp on your face - and then they'd pass. Office boys and office girls on their way to work, gasping on their last fags before the working day began. Lost tourists failing to meet he people they'd wanted to meet, phoning, texting, cursing. A few vaguely amused arty types on their way, perhaps to some gallery or auction room. "oh my god, dead bodies! Cool!".

Then again just you and your aching, freezing body. It is June but there is a cold East wind coming in over the back of my head and my legs are about to walk away from all this on their own.

 Feels like it's blowing all the way from Minsk, just for us.

Have I been here long now? Is it half-time yet?

Then - amazingly, the voice of our friendly organiser: "Volunteers! Ten minutes more."

The last 10 minutes seemed much longer than the first 50 - nothing but white and grey shadows to see, and disembodied voices to hear. And then, oh thank god, the 9am call, the tricky unzipping, staggering back to vertical, staggering past Eros to reach the bit of the square in sunshine.


 www.freebelarusnow.org/bodies.

#GiveABodyBack